Speculum Theologiae in Christo: Or, A View of Some Divine Truths, which are Either Practically Exemplified in Jesus Christ, Set Forth in the Gospel; Or May be Reasonably Duduced from Thence ...A.M. and R.R., 1678 - 449 pages |
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... give the Jews a pregnant demonftration , that God could unmake and deftroy them . E- zekiel was to remove and bring forth his ftuff , to give them a lively representation of their captivity . Above all , this was e- minently feen in our ...
... give the Jews a pregnant demonftration , that God could unmake and deftroy them . E- zekiel was to remove and bring forth his ftuff , to give them a lively representation of their captivity . Above all , this was e- minently feen in our ...
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... give his only , his dearly beloved Son for us . Juftice was feen , that God fhould exact of him , ftanding in our ftead , as much as would counterpoize the fin and fuf- fering of a World , in his glorious fatisfa & To the Chriftian Reader .
... give his only , his dearly beloved Son for us . Juftice was feen , that God fhould exact of him , ftanding in our ftead , as much as would counterpoize the fin and fuf- fering of a World , in his glorious fatisfa & To the Chriftian Reader .
Page 27
... give glory to their Original ; he should not be true or juft to Himself , if he should have any Center befides himself ; his Holinefs is a Transcendent above that in Man . Supreme Self - love , which in man is a Belial thing , is a ...
... give glory to their Original ; he should not be true or juft to Himself , if he should have any Center befides himself ; his Holinefs is a Transcendent above that in Man . Supreme Self - love , which in man is a Belial thing , is a ...
Page 39
... gives them a kind of Immortality . It transforms the Soul into a deiformity or divine Na- ture , that it becomes one fpirit with the Lord , and falls in with the fame Will and End with him . If we will be like Chriftians , the frame of ...
... gives them a kind of Immortality . It transforms the Soul into a deiformity or divine Na- ture , that it becomes one fpirit with the Lord , and falls in with the fame Will and End with him . If we will be like Chriftians , the frame of ...
Page 46
... give repentance , Acts 5. 31. Hence it appears , that without Chrift , all fin would have been in conjun- ction with impenitency , and confequently neceffari- ly punished . But a little more to clear this Neceffi- ty , I fhall lay down ...
... give repentance , Acts 5. 31. Hence it appears , that without Chrift , all fin would have been in conjun- ction with impenitency , and confequently neceffari- ly punished . But a little more to clear this Neceffi- ty , I fhall lay down ...
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Speculum Theologiæ in Christo: Or a View of Some Divine Truths, Which Are ... Edward Polhill No preview available - 2017 |
Common terms and phrases
Adams fin againſt anſwer Apoſtle Auſtin becauſe believing bleffed blood caft caufe cauſe Chap Chriftians Church corrupt Creature Curfe darkneſs death Divine doth Election eternal faid Faith fame fatisfied faved fecond feems felf felves ferve fhall fhew fhould finners firft firſt fleſh fome fpeaks fpiritual ftand fubject fuch thing fufferings fupernatural fure Glory Gods Gofpel Grace hath heart Heaven Hence himſelf holy Holy Spirit humane Nature impoffible imputed infinite Jefus Chrift juft Juftice juſt laſt lefs Lord Love lufts manifeft meaſure meer meerly Meffiah Mercy moſt muft muſt needs Myſteries nefs Obedience obferves Original fin pafs pardon peccatum Pelagians perfon pleaſure poffible Promiſes Providence puniſhment pure purpoſe quod Reaſon refpect Regeneration righteous Righteouſneſs Sacrifice Satisfaction Saviour Scripture ſelf ſhall Socinians ſpeak Spirit ſtand ſtate thefe themſelves theſe thofe thoſe thou true Truth ture unleſs unto Verf Wiſdom World Wrath
Popular passages
Page 222 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, " There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Page 175 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Page 32 - And all the angels stood round about the throne and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, saying ; Amen ; Blessing and glory and wisdom and thanksgiving and honour and power and might be unto our God for ever and ever. Amen.
Page 226 - For if by one man's offence death reigned by one ; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.
Page 110 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing.
Page 108 - And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea, and there was a great calm.
Page 31 - ... deliver up the kingdom to the Father, that God may be all in all.
Page 242 - ... inherit the kingdom prepared for them from the foundation of the world; and the wicked shall be cast into everlasting fire, prepared for the devil and his angels?
Page 445 - Lord, and be changed into the fame image from glory to glory, as by the Spirit of the Lord.
Page 226 - God, and by the offence of one judgment came upon all men to condemnation, fo by the righteoufnefs of one the free gift might come upon all men unto juftification of life.