Plato Contra Atheos: Plato Against the AtheistsHarper & brothers, 1845 - 378 pages |
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Page ix
... render a better service to the cause of true philosophy and religion . Some may say that , in our great partiality , Plato is made to talk too much like a Christian . It may be that we have found senses higher and more Scriptural than ...
... render a better service to the cause of true philosophy and religion . Some may say that , in our great partiality , Plato is made to talk too much like a Christian . It may be that we have found senses higher and more Scriptural than ...
Page 3
... rendered adverbially , " sportively . ” 15. ὡς εἰσὶ θεοί . This example furnishes an excellent illustration of the general difference between the particles s and or . Both follow nearly the same class of verbs , and are frequently ...
... rendered adverbially , " sportively . ” 15. ὡς εἰσὶ θεοί . This example furnishes an excellent illustration of the general difference between the particles s and or . Both follow nearly the same class of verbs , and are frequently ...
Page 4
... rendered thus : " Instead of being turned away from the commission of sin , the most of us are wholly occupied in attempts to avert its consequences . " In this there is most concisely , yet most forcibly expressed , the essen- tial ...
... rendered thus : " Instead of being turned away from the commission of sin , the most of us are wholly occupied in attempts to avert its consequences . " In this there is most concisely , yet most forcibly expressed , the essen- tial ...
Page 7
... rendered by some aversari , non tolerare . So Ast , qui nos aversantur . It also , as a term of the Athenian courts ... renders — in judicium pertractos . Το warrant this , however , the read- ing should be φεύγοντες οι φεύγοντας , with ...
... rendered by some aversari , non tolerare . So Ast , qui nos aversantur . It also , as a term of the Athenian courts ... renders — in judicium pertractos . Το warrant this , however , the read- ing should be φεύγοντες οι φεύγοντας , with ...
Page 8
... rendered " in some one way or other , at least ; ” ἀμως , in some way , expressing the certainly that there is such a way ; πως ( indefiniteness ) , whatever that way may be ; γε , that there is one such way at least , if no more . yɛ ...
... rendered " in some one way or other , at least ; ” ἀμως , in some way , expressing the certainly that there is such a way ; πως ( indefiniteness ) , whatever that way may be ; γε , that there is one such way at least , if no more . yɛ ...
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Popular passages
Page 361 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Page 143 - When you have proved that the three angles of every triangle are equal to two right angles...
Page 361 - I'll look up ; My fault is past. But O, what form of prayer Can serve my turn ?
Page i - Plato contra Atheos. Plato against the Atheists ; or, the Tenth Book of the Dialogue on Laws, accompanied with Critical Notes, and followed by extended Dissertations on some of the main Points of the Platonic Philosophy and Theology, especially as compared with the Holy Scriptures.
Page 95 - ... ac numine, eosdemque optime de genere hominum mereri, et qualis quisque sit, quid agat, quid in se admittat, qua mente, qua pietate colat religiones, intueri, 16 piorumque et impiorum habere rationem.
Page 333 - If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea ; Even there shall thy hand lead me, and thy right hand shall hold me.
Page 243 - But as for me, my feet were almost gone; my steps had well nigh slipped. 3 For I was envious at the foolish, when I saw the prosperity of the wicked.
Page 255 - As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
Page 344 - And an immortal crown. 2 A cloud of witnesses around Hold thee in full survey ; Forget the steps already trod, And onward urge thy way.
Page 297 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.