Plato Contra Atheos: Plato Against the AtheistsHarper & brothers, 1845 - 378 pages |
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Page viii
... the Platonic philosophy and theology , and that from this field we never depart , unless , per- haps , to dwell on kindred subjects suggested by the Holy Scriptures . Our object has not been merely to viii INTRODUCTION .
... the Platonic philosophy and theology , and that from this field we never depart , unless , per- haps , to dwell on kindred subjects suggested by the Holy Scriptures . Our object has not been merely to viii INTRODUCTION .
Page xiii
... never be a sciolist in regard to education , a quack in literature , a dema- gogue in politics , or an infidel in religion . Our main object , then , is to recommend this noble phi- losopher to the present generation of educated young ...
... never be a sciolist in regard to education , a quack in literature , a dema- gogue in politics , or an infidel in religion . Our main object , then , is to recommend this noble phi- losopher to the present generation of educated young ...
Page 10
... never should have been doubted , and which seldom again finds a secure resting - place in that soul in which false reasoning , the result of licentious passions , has taken the place of wholesome religious authority . 11 10. Ἑλλήνων τε ...
... never should have been doubted , and which seldom again finds a secure resting - place in that soul in which false reasoning , the result of licentious passions , has taken the place of wholesome religious authority . 11 10. Ἑλλήνων τε ...
Page 49
... never be called in question : τῷ πειρωμένῳ τοιοῦτον φθέγγεσθαι οὐκ ἐπιτρεπτέον . “ Νο allowance is to be made to him who would even attempt to utter such a thought . " 5. ' Ωι δὴ προσήκει . Ωι is the relative of τοιοῦτον some distance ...
... never be called in question : τῷ πειρωμένῳ τοιοῦτον φθέγγεσθαι οὐκ ἐπιτρεπτέον . “ Νο allowance is to be made to him who would even attempt to utter such a thought . " 5. ' Ωι δὴ προσήκει . Ωι is the relative of τοιοῦτον some distance ...
Page 66
... never wholly loses its force as an inferential par- ticle . It has , however , much less strength as an illative than ovv or ἄρα . It imports in such a connexion as this , a going on of the argument , a transition to another head , with ...
... never wholly loses its force as an inferential par- ticle . It has , however , much less strength as an illative than ovv or ἄρα . It imports in such a connexion as this , a going on of the argument , a transition to another head , with ...
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Popular passages
Page 361 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Page 143 - When you have proved that the three angles of every triangle are equal to two right angles...
Page 361 - I'll look up ; My fault is past. But O, what form of prayer Can serve my turn ?
Page i - Plato contra Atheos. Plato against the Atheists ; or, the Tenth Book of the Dialogue on Laws, accompanied with Critical Notes, and followed by extended Dissertations on some of the main Points of the Platonic Philosophy and Theology, especially as compared with the Holy Scriptures.
Page 95 - ... ac numine, eosdemque optime de genere hominum mereri, et qualis quisque sit, quid agat, quid in se admittat, qua mente, qua pietate colat religiones, intueri, 16 piorumque et impiorum habere rationem.
Page 333 - If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea ; Even there shall thy hand lead me, and thy right hand shall hold me.
Page 243 - But as for me, my feet were almost gone; my steps had well nigh slipped. 3 For I was envious at the foolish, when I saw the prosperity of the wicked.
Page 255 - As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
Page 344 - And an immortal crown. 2 A cloud of witnesses around Hold thee in full survey ; Forget the steps already trod, And onward urge thy way.
Page 297 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.