Plato Contra Atheos: Plato Against the AtheistsHarper & brothers, 1845 - 378 pages |
From inside the book
Results 1-5 of 27
Page xvi
... own Doc- trine . Aristotle's Immoveable Essence . - Moral Reasons the first of Moving Causes XXVII . The Words Λάγος , Είδος , and Ἰδέα - 184 190 195 XXVIII . Distinction between Λόγος and Όνομα XXIX . Infinite xvi CONTENTS .
... own Doc- trine . Aristotle's Immoveable Essence . - Moral Reasons the first of Moving Causes XXVII . The Words Λάγος , Είδος , and Ἰδέα - 184 190 195 XXVIII . Distinction between Λόγος and Όνομα XXIX . Infinite xvi CONTENTS .
Page 119
... moving powers here are intended his poetical personifica- tions of Love and Discord , " Epws and " Epic , or , as they would be styled in the language of modern science , Attrac- tion and Repulsion , which , together with the four ...
... moving powers here are intended his poetical personifica- tions of Love and Discord , " Epws and " Epic , or , as they would be styled in the language of modern science , Attrac- tion and Repulsion , which , together with the four ...
Page 141
... moving property , a tendency to an accommodation of itself to the circumstances in which it is placed , or , according to the doctrine just taught , a disposition to fit itself to those conditions in the universe into which it may be ...
... moving property , a tendency to an accommodation of itself to the circumstances in which it is placed , or , according to the doctrine just taught , a disposition to fit itself to those conditions in the universe into which it may be ...
Page 142
... moving , because it alone possesses that duality which resolves itself at the same time into sub- ject and object . The term avтokívŋoiç is not to be con- fined to local motion , but may refer to any change in the state or condition of ...
... moving , because it alone possesses that duality which resolves itself at the same time into sub- ject and object . The term avтokívŋoiç is not to be con- fined to local motion , but may refer to any change in the state or condition of ...
Page 153
... moving , changing , never for a moment remaining the same , and having nothing about them ( aside from the idea , or λóyos , which , by its connexion alone , imparted to them a temporal reality ) that could constitute real being ...
... moving , changing , never for a moment remaining the same , and having nothing about them ( aside from the idea , or λóyos , which , by its connexion alone , imparted to them a temporal reality ) that could constitute real being ...
Other editions - View all
Popular passages
Page 361 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Page 143 - When you have proved that the three angles of every triangle are equal to two right angles...
Page 361 - I'll look up ; My fault is past. But O, what form of prayer Can serve my turn ?
Page i - Plato contra Atheos. Plato against the Atheists ; or, the Tenth Book of the Dialogue on Laws, accompanied with Critical Notes, and followed by extended Dissertations on some of the main Points of the Platonic Philosophy and Theology, especially as compared with the Holy Scriptures.
Page 95 - ... ac numine, eosdemque optime de genere hominum mereri, et qualis quisque sit, quid agat, quid in se admittat, qua mente, qua pietate colat religiones, intueri, 16 piorumque et impiorum habere rationem.
Page 333 - If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea ; Even there shall thy hand lead me, and thy right hand shall hold me.
Page 243 - But as for me, my feet were almost gone; my steps had well nigh slipped. 3 For I was envious at the foolish, when I saw the prosperity of the wicked.
Page 255 - As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
Page 344 - And an immortal crown. 2 A cloud of witnesses around Hold thee in full survey ; Forget the steps already trod, And onward urge thy way.
Page 297 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.