Plato Contra Atheos: Plato Against the AtheistsHarper & brothers, 1845 - 378 pages |
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Page x
... to interpret Plato mainly by himself , and by the aid , on the one hand , of his jealous rival , Aris- totle , and on the other , of his enthusiastic admirer , Cicero . Of modern critical and philosophical helps , whether X INTRODUCTION .
... to interpret Plato mainly by himself , and by the aid , on the one hand , of his jealous rival , Aris- totle , and on the other , of his enthusiastic admirer , Cicero . Of modern critical and philosophical helps , whether X INTRODUCTION .
Page 6
... hand he touches the ancient mythology ; how he seems to implore forgiveness for venturing to cast away anything that might have claims to reverence for its antiquity , and which , under all its deformity , might yet , perhaps , contain ...
... hand he touches the ancient mythology ; how he seems to implore forgiveness for venturing to cast away anything that might have claims to reverence for its antiquity , and which , under all its deformity , might yet , perhaps , contain ...
Page 13
... hand , that Ast is wrong . The old and established reading , τοὺς ἐκεῖθεν , may be rendered " those from , or of that school , " namely , their fol- lowers , those who expand and explain the doctrine more fully , as in the next answer ...
... hand , that Ast is wrong . The old and established reading , τοὺς ἐκεῖθεν , may be rendered " those from , or of that school , " namely , their fol- lowers , those who expand and explain the doctrine more fully , as in the next answer ...
Page 24
... hand , is necessarily continued or incomplete action , and is therefore expressed by the present . Such verbs , however , as παύω , παύομαι , λήγω , do not so much express positive rest , as a ceasing of previous action , which , being ...
... hand , is necessarily continued or incomplete action , and is therefore expressed by the present . Such verbs , however , as παύω , παύομαι , λήγω , do not so much express positive rest , as a ceasing of previous action , which , being ...
Page 59
... hand , although active in form , has an intransitive or middle meaning , signifying a change from internal causes in the things themselves , whether innate or implanted . ΑΘ Ωδε . ἐπειδὴ κατεῖδεν ἡμῶν ὁ βασιλεὺς ἐμψύχους οὔσας CONTRA ...
... hand , although active in form , has an intransitive or middle meaning , signifying a change from internal causes in the things themselves , whether innate or implanted . ΑΘ Ωδε . ἐπειδὴ κατεῖδεν ἡμῶν ὁ βασιλεὺς ἐμψύχους οὔσας CONTRA ...
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Popular passages
Page 361 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Page 143 - When you have proved that the three angles of every triangle are equal to two right angles...
Page 361 - I'll look up ; My fault is past. But O, what form of prayer Can serve my turn ?
Page i - Plato contra Atheos. Plato against the Atheists ; or, the Tenth Book of the Dialogue on Laws, accompanied with Critical Notes, and followed by extended Dissertations on some of the main Points of the Platonic Philosophy and Theology, especially as compared with the Holy Scriptures.
Page 95 - ... ac numine, eosdemque optime de genere hominum mereri, et qualis quisque sit, quid agat, quid in se admittat, qua mente, qua pietate colat religiones, intueri, 16 piorumque et impiorum habere rationem.
Page 333 - If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea ; Even there shall thy hand lead me, and thy right hand shall hold me.
Page 243 - But as for me, my feet were almost gone; my steps had well nigh slipped. 3 For I was envious at the foolish, when I saw the prosperity of the wicked.
Page 255 - As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
Page 344 - And an immortal crown. 2 A cloud of witnesses around Hold thee in full survey ; Forget the steps already trod, And onward urge thy way.
Page 297 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.