Plato Contra Atheos: Plato Against the AtheistsHarper & brothers, 1845 - 378 pages |
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Page viii
... connected that one cannot exist without the others . We find the same views in regard to the end and origin of law - the importance in all things of looking to the idea , the ev ev Toλλoiç , or one in many . There is the same reverence ...
... connected that one cannot exist without the others . We find the same views in regard to the end and origin of law - the importance in all things of looking to the idea , the ev ev Toλλoiç , or one in many . There is the same reverence ...
Page 8
... connected with νομοθετοῖ- μεν which follows , and that the comma should be after ποιήσαντες . 5. ὥσγε ἐν ὀλίγῳ , " for so short a time as we have been together . ” 6. ἀμωσγέπως . A difficult particle to analyze , so as to show the force ...
... connected with νομοθετοῖ- μεν which follows , and that the comma should be after ποιήσαντες . 5. ὥσγε ἐν ὀλίγῳ , " for so short a time as we have been together . ” 6. ἀμωσγέπως . A difficult particle to analyze , so as to show the force ...
Page 23
... connected here with φήσω , it should be rendered , “ I will say , shall I not ? ” . Or if with κινεῖται , it comes nearly to the same thing , “ some things move , do they not ? ” .... 11. ἑστῶτα ἔστηκε . . . . κινούμενα κινεῖται ...
... connected here with φήσω , it should be rendered , “ I will say , shall I not ? ” . Or if with κινεῖται , it comes nearly to the same thing , “ some things move , do they not ? ” .... 11. ἑστῶτα ἔστηκε . . . . κινούμενα κινεῖται ...
Page 30
... connecting ποθοῦμεν with δεδεῖχθαι , without resorting to any ellipsis or prægnant con- struction . " Do we yet feel the want of its being sufficiently shown , ” & c . Μὴ here occurs in the usual manner , and with the usual force which ...
... connecting ποθοῦμεν with δεδεῖχθαι , without resorting to any ellipsis or prægnant con- struction . " Do we yet feel the want of its being sufficiently shown , ” & c . Μὴ here occurs in the usual manner , and with the usual force which ...
Page 35
... connects masculine ad- jectives and pronouns in the dual , with feminine nouns — a rule , however , which is not universal . The common reading here has τοῖν ἐν ἑνὶ φερομένοιν : also , below , οὐσῶν instead of ούσαν . We have made the ...
... connects masculine ad- jectives and pronouns in the dual , with feminine nouns — a rule , however , which is not universal . The common reading here has τοῖν ἐν ἑνὶ φερομένοιν : also , below , οὐσῶν instead of ούσαν . We have made the ...
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Popular passages
Page 361 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Page 143 - When you have proved that the three angles of every triangle are equal to two right angles...
Page 361 - I'll look up ; My fault is past. But O, what form of prayer Can serve my turn ?
Page i - Plato contra Atheos. Plato against the Atheists ; or, the Tenth Book of the Dialogue on Laws, accompanied with Critical Notes, and followed by extended Dissertations on some of the main Points of the Platonic Philosophy and Theology, especially as compared with the Holy Scriptures.
Page 95 - ... ac numine, eosdemque optime de genere hominum mereri, et qualis quisque sit, quid agat, quid in se admittat, qua mente, qua pietate colat religiones, intueri, 16 piorumque et impiorum habere rationem.
Page 333 - If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea ; Even there shall thy hand lead me, and thy right hand shall hold me.
Page 243 - But as for me, my feet were almost gone; my steps had well nigh slipped. 3 For I was envious at the foolish, when I saw the prosperity of the wicked.
Page 255 - As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
Page 344 - And an immortal crown. 2 A cloud of witnesses around Hold thee in full survey ; Forget the steps already trod, And onward urge thy way.
Page 297 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.