Plato Contra Atheos: Plato Against the AtheistsHarper & brothers, 1845 - 378 pages |
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Page 5
... become filthy . Ψη 281 , TV : 5. ὁρμᾶσθαι , “ to rush impetuously or violently . ” Admirably de- scriptive of the headlong course of those to whom it is here applied . 6. Αμαθία τις . A more perfect description of this disease of Athe ...
... become filthy . Ψη 281 , TV : 5. ὁρμᾶσθαι , “ to rush impetuously or violently . ” Admirably de- scriptive of the headlong course of those to whom it is here applied . 6. Αμαθία τις . A more perfect description of this disease of Athe ...
Page 11
... become frantic through the ravenings of licentiousness , and others ( of us ) through indignation at such persons . ” The passage would lose all its tender charity in the loss of ἡμῶν . It binds together the two classes here described ...
... become frantic through the ravenings of licentiousness , and others ( of us ) through indignation at such persons . ” The passage would lose all its tender charity in the loss of ἡμῶν . It binds together the two classes here described ...
Page 26
... becomes first in the order of nature and in the degree of importance ; and that which we be- fore wrongly called the ninth , becomes now the second . See Notes XXV . and XXVI . , App . ποτὲ τῶν ἀλλοιούντων πρῶτον ; ἀδύνατον γάρ . ἀλλ ...
... becomes first in the order of nature and in the degree of importance ; and that which we be- fore wrongly called the ninth , becomes now the second . See Notes XXV . and XXVI . , App . ποτὲ τῶν ἀλλοιούντων πρῶτον ; ἀδύνατον γάρ . ἀλλ ...
Page 60
... becomes of a certain quality must receive and inhabit . " See Note LVI . , App . 10. τῆς γενέσεως τοῦ ποιοῦ τινὸς . This expression is equivalent to τοῦ γίγνεσθαι ποιόν τι . In the words ἕδραν , οἰκίζεσθαι , and τόπους above , we may ...
... becomes of a certain quality must receive and inhabit . " See Note LVI . , App . 10. τῆς γενέσεως τοῦ ποιοῦ τινὸς . This expression is equivalent to τοῦ γίγνεσθαι ποιόν τι . In the words ἕδραν , οἰκίζεσθαι , and τόπους above , we may ...
Page 66
... become propitiated or placable ? " The use of γίγνοιντο instead of εἶεν implies that they are to be re- garded as ... become good in his own strength is not only difficult , but impossible . For one who has become , or who has been made ...
... become propitiated or placable ? " The use of γίγνοιντο instead of εἶεν implies that they are to be re- garded as ... become good in his own strength is not only difficult , but impossible . For one who has become , or who has been made ...
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Popular passages
Page 361 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Page 143 - When you have proved that the three angles of every triangle are equal to two right angles...
Page 361 - I'll look up ; My fault is past. But O, what form of prayer Can serve my turn ?
Page i - Plato contra Atheos. Plato against the Atheists ; or, the Tenth Book of the Dialogue on Laws, accompanied with Critical Notes, and followed by extended Dissertations on some of the main Points of the Platonic Philosophy and Theology, especially as compared with the Holy Scriptures.
Page 95 - ... ac numine, eosdemque optime de genere hominum mereri, et qualis quisque sit, quid agat, quid in se admittat, qua mente, qua pietate colat religiones, intueri, 16 piorumque et impiorum habere rationem.
Page 333 - If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea ; Even there shall thy hand lead me, and thy right hand shall hold me.
Page 243 - But as for me, my feet were almost gone; my steps had well nigh slipped. 3 For I was envious at the foolish, when I saw the prosperity of the wicked.
Page 255 - As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
Page 344 - And an immortal crown. 2 A cloud of witnesses around Hold thee in full survey ; Forget the steps already trod, And onward urge thy way.
Page 297 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.