Hancock (W. Neilson), Two Reports on the Landlord and Tenant Question,
Herbert (Lady), Life of Henry Dorié, martyr, noticed, 242.
Hidden Life (The), noticed, 503.
Hilton (Walter), The Scale or Ladder of Perfection, reviewed, 319.
Hosack (John), Mary Queen of Scots and her Accusers, noticed, 214.
Hunter (F.), Theses, noticed, 482.
INDIA (Religious Prospects of), reviewed, 262.
INDIA (THE) RELIGIOUS TENDENCIES OF, 261-296: Character of the books of
Messrs. Marshall and Strickland, 261; progress of Catholic missionaries
in the Deccan and in other parts of India, 262, 263; Effects of the
English language and literature on the Hindoo mind, 264; duty of the
English nation in regard to India, 264; the non-Aryan races, 265;
German-Lutheran missions, 266; the great impediment to Catholic
missions, 267; caste, as a barrier to conversion, 268; F. Robert de
Nobili, 269, 270; Protestant missions in India, 271; general character
of the Protestant missionaries, 272; difficulty of the missionary's life in
India, 273; discord of the Christian sects, 274; effect of the Catholic
unity, 275; the new missionary propaganda of education, 276; relation
of the Indian Government to Protestant missionaries, 277; origin and
nature of the English Government in India, 278; religious views of the
rulers of India, 279; system of education established since 1854, 280;
conversion of the educated classes essential to any general action on the
Hindoo masses, 281; effect of English secular education on the Hindoo
mind, 282; the new religious system-Brahmism, 283; sketch of its
history, 284; its principles and aspirations, 285; extracts from its tracts,
286-292; inconsistencies of Brahmism, 292; work of the Jesuits of
Calcutta, 293, 294; great activity of the Protestant missionaries, 294,
295; future of Catholicism in India, 296.
IRISH CHURCH (THE) EARLY, 1-32: Lord John Manners on the history of
the Irish Church, 1; the Archbishop of Armagh and Bishop of Oxford
on the same topic, 2; Dr. Todd on one of S. Patrick's canons, 3; general
character of Dr. Moran's work, 4; origin and history of S. Patrick,
4-7; doctrine taught by him, 7; testimonies to the Roman origin of S.
Patrick's mission, 8; early Irish psalms and hymns, 9, 10; the missal
of S. Columbanus, 11; his letter to Pope S. Boniface, 12-15; the Irish
theologian Claudius Clemens, 15; Ussher upon Clemens, 16; S. Cum-
mian's letter on the Paschal question, 17; reference to Rome, 18; S.
Colman and S. Wilfrid, 19; early Irish testimonies to the supremacy of
Rome, 20; Gillibert and S. Malachy, 21; canons of the Irish Church
relative to Rome, 22, 23; appeal of the Ulster Bishops to the Pope, 23;
Irish pilgrimages to Rome and foreign pilgrimages to Ireland, 23, 24;
the Irish missionaries, 25; Pope Zachary's letter to Witta, 26; S.
Killian and S. Canice, 27; Sedulius, S. Columba, S. Aidan, and other
Irish missionaries, 28; Irish doctrine always identical with that of the
general Church, 22; summary of the general argument, 29-32.
JESUIT Sermons, noticed, 207.
KLEUTGEN (P. Giuseppe), La Filosofia antica, reviewed, 33.
(R. P.), L'Ontologisme jugé par le Saint Siége, reviewed, 297.
La Philosophie scolastique, reviewed, 297, 421.
LADDER (THE) OF PERFECTION, 319-328: Great value of such works as
F. Hilton's, 319; the study of mystical theology, 320; the mystic and
scholastic, 321; the principal mystics, 322; special value of F. Hilton's
ascetic writings, 323; his prominent devotion to Our Lord's humanity,
324; illustrations of this character of his devotion, 325; his remarks on
humility, 326; his Sayings and Examples, 326, 327; care with which
F. Guy has edited the book, 328.
LANDLORD (THE) AND TENANT QUESTION IN IRELAND, 443-468: Generally
admitted necessity of legislation, 443; the murder of James Hunter,
444-447; political effects of the Church Act, 447, 448; the Irish Times
on tenant-right in Ulster, 448, 449; case of the Rev. Dr. O'Fay, P.P.,
449, 450; effect of the present state of the law of equity, 451; argu-
ment from the case of purchasers under the Incumbered Estates' Act,
452; the province of the State in regard to landed property, 453; the
Act 3 and 4 William IV., c. 27, 454; right of the State to regulate
relations of landlord and tenant, 455, 456; limits of this right, 457;
Lord Dufferin's argument from the freight paid for shipping, 457-459 ;
evidence of the Times' Commissioner, 460, 461; general view of the
proper legislation, 462, 463; demand and supply, 464, 465; estimated
value of the Ulster tenant-right, 466; question of its extension, 467, 468.
LECKY (W. E. H., M.A.), History of European Morals, noticed, 203.
MARIE (Sour), The Workwoman of Liège, noticed, 244.
Marshall (T. W. M.), Christian Missions, reviewed, 262.
Maskell (William, A.M.), Present Position of the High Church Party,
noticed, 231.
Melia (Dr.), On Our Blessed Lady; letter to the Editor, 512.
Meynell (Rev. C., D.D.), Padre Liberatore and the Ontologists, reviewed,
144, 297.
Mill (John Stuart), on Liberty, reviewed, 62.
MILL ON LIBERTY, 62-75: Different meanings of the word liberty, 62, 63;
Mr. Mill's various statements of its nature compared, 64, 65; Mr. Mill's
doctrine only Pyrrhonism, 66–68; his argument for negative logic, 68;
the State's duty in regard to education, 69; Mr. Mill's view of the
functions of the State, 70; argument on the other side, 71, 72; Mr.
Mill on authority in teaching, 73; the question of individuality, 74;
Mr. Mill on the law of divorce, 75; conclusion, ib.
Mills (Rev. A.) Letter to the Editor, 527.
MISUNDERSTANDINGS ON CATHOLIC HIGHER EDUCATION, 88-109: Valuable
letters of Dr. Gillow and Canon Oakeley, 88; purpose of the present
article, 88, 89; original statement in the Month of its proposal about Oxford
and Cambridge, 89, 90; explanation in the Month, of May, of the writer's
real meaning, 91, 92; the editor's strictures upon the DUBLIN REVIEW,
92; argument of a writer in the Month on the connection of Catholics
with London University, 93-95; our own strong objection to the con-
nection of Catholic colleges with that university, 96; allegations of the
Month against the controversial fairness of the REVIEW, 97–103; answer
on various questions of fact, 103-105; real agreement of principle, 106 ;
letter of the editor of the Month to the Tablet, 107; the July number
of the Month, 108.
Month (The), reviewed 88, 377; noticed, 235.
Moran (Rev. Dr.), Essays on the Early Irish Church, reviewed, 1.
NEWMAN (J. H., B.D.), Sermons preached before the University of Oxford
reviewed, 421.
Northcote (Rev. J. Spencer), Roma Sotterranea, noticed, 215; reviewed, 393.
OAKELEY (Very Rev. F.), on a Liberal Education, 246.
-Letters to the Tablet, 531.
O'Mahony (Edmond W.), translation of Cardinal Gerdil's Brief Exposition,
noticed, 230.
Oxford Education; letter of Dr. Gillow to the Editor, 515.
PHILOSOPHICAL AXIOMS, 144-169: Our anxiety to bring philosophical
truths into harmony with theology and reason, 144; traditionalism,
ontologism, scepticism, and empiricism, 145; statement of their re-
spective methods, 146; absurdity of some of Descartes's positions, 147 ;
the question "What are truths?" 148; and secondly, "What are first
truths?" 149;
"What are necessary truths, and how related to God?"
150; necessary not synonymous with universal, 151; necessary truths
are uncaused truths, 152; the relation of God to other necessary truths
153; necessary truths founded on God's essence, 154; axioms necessary
first truths, 155; are all non-empirical truths necessary? 156; axioms
first intued in the individual, 157; the scholastic doctrine that know-
ledge begins with sense, 158; many axioms deducible from others, 158,
159; may axioms be synthetical, 159, 160; F. Liberatore on axioms,
161; the scholastics and analytical propositions, 162; are all axioms re-
ducible to the principle of contradiction, 163; Suarez on the passiones
de ente, 164; F. Liberatore and Kant, 165; without necessary truth
science cannot even exist, 166; attempt to reconcile the difference be-
tween Canon Walker and Dr. Meynell, 167–169.
PLANTIER (Mgr.), Les Conciles Généraux, noticed, 480.
PSYCHOLOGISM AND ONTOLOGISM, 296-318: Explanation relating to the "Car-
low College Magazine," 297-300; suggested sense of the word "psycholo-
gism," 301; subversive character of the psychologistic hypothesis, 302,
303; is contradictory to the scholastic doctrine of intellectual light, 304 ;
F. Kleutgen on S. Thomas' doctrine, 305; the scholastic doctrine a
denial of psychologism, 306; fundamental and violent antagonism of the
two philosophies, 307; the Lockean doctrine of abstraction, 308; cita-
tions from Suarez and F. Kleutgen, 308, 309; true sense of the word
"psychologism," 310; S. Augustine's doctrine on mind, 311; Catholics
in relation to Ontologism, 312; the cases of Branchereau, Ubaghs, and
Hugonin, 313; the real doctrine of Ontologists, 314; points of dissent
from the "Carlow College Magazine," 315; criticism of Dr. Meynell's
view, 316; our general contention on the subject, 317, 318.
Pusey (Rev. E. B.), First Letters to Very Rev. J. H. Newman, noticed, 238.
RAMIÈRE, Père H.), De l'Unité dans l'Enseignement de la Philosophie,
reviewed, 33, 144.
Redmond (E., D.D.), Eight Sermon Essays, noticed, 494.
REVOLUTION (THE) IN SPAIN, 169–180; extraordinary foresight of the Duke
of Wellington concerning the ruin of Spain by military revolutions, 169;
his letters to the Duc de Richelieu and General Alava, 170; spirit of the
Spanish stratocracy, 171; the last army estimates, 171, 172; the history
of Spain since 1820, a series of military mutinies, 172; the régencies of
Queen Christina and Espartero, 173; Prim's enmity to Espartero 173 ;
energy and wisdom of O'Donnell's government, 174, 175; present state
of Spain, 176; character of Monsieur Aparisi's pamphlet, 177; his de-
scription of the Duke and Duchess of Madrid, 178, 179; analogy be-
tween the position of Don Carlos and that of Prince Louis Napoleon,
179, 180; deep interest of the topic of Spanish royalty, 180.
Riess (Florian), Die Oekumenische Concil, noticed, 227.
RING (THE) AND THE BOOK, 48-62: Mr. Browning's gross prejudice against
the Catholic Church, 48; his absurd error about the Molinists, 49; the
sixth and seventh commandments of "Half Rome," 50; Mr. Brown-
ing's indifference to the art of composition, 50, 51; his faults of metre,
52; illustrations from Tertiumquid, 52, 53; Browning and Tennyson,
53, 54; origin of the story, 54; its plot, 55, 56; Mr. Browning's mode
of telling it, 56, 57; the character of Guido, 58; his speech to the
court, 59; the character of Pompilia, 60; Caponsacchi's character, 61;
the vanity of modern authors, 61, 62.
Rossi (Commendatore de), Roma Sotterranea, noticed, 152; reviewed, 393.
(Cav. G. B.), Bulletino di Archeologia Christiana, reviewed, 393.
(Joannes B.), Inscriptiones Christianæ, reviewed, 393.
Ryder (H. I. D., of the Oratory), Critique upon Mr. Ffoulkes's Letter,
noticed, 485.
SCHEEBEN (Dr.), Die Theologischen Censuren, noticed, 225.
Shortland (Canon), The Corean Martyrs, noticed, 242.
Society of Jesus, Sermon by Fathers of, noticed, 207.
Stanley (Dean) and Mr. Mills, 527.
SUBTERRANEAN ROME, 393-421: The labours of Danzetta and F. Zaccaria,
393; Maitland's and Burgon's books, 394; early collections of inscrip-
tions, 395; the researches of Marini and Cardinal Mai, 396; Bosio's
studies, 397; investigations of Alberti, Marangoni, and Padre Marchi,
398; De Rossi's first work on Roman archæology, 399; his collection of
Christian inscriptions, 400; respective parts of Dr. Northcote and Mr.
Brownlow in the translation, 401; M. de Rossi's abstention from theo-
logical controversy, 402; general character of the Roman catacombs.
403; their illustration of the state of the early Christian community,
404, 405; the story of Flavia Domitilla, 406; the Roman law of burials,
407; special peculiarities of the Catacombs, 408; the cemetery of S.
Prætextatus, 409; the crypt of S. Lucina, 410; the Papal crypt,
411-413; the art of the Catacombs, 413, 414; relation of early Christian
and Pagan art, 415, 416; the picture of our Blessed Lady, 417; the
paintings of the Catacombs, 418; the pictures of Moses and Lazarus,
419; inestimable value of De Ross's researches, 420.
SUPPRESSION (THE) OF ITALIAN MONASTERIES, 76–87: Little attention yet
generally given to the suppression of Italian monasteries, 76; splendour
of their sites and historical associations, 77; the view from the hills
above Assisi, 78; the valley of the Clitumnus and cultivation of the
marshes, 79; the battle-field of Castel-Fidardo, 80; dreadful effect of
the suppression of the monasteries on the religious life in Italy, 81;
character of Mr. Taylor's work, 82; his testimony to monastic discipline
and regularity, 83; his estimate of the standard of education in convents,
84; the practice of meditation in community, 84; Mr. Taylor's enjoy-
ment of monastic life, 86 conclusion, 87.
TABLET, A Letter to the, reviewed, 88.
Taylor (Algernon), Convent Life in Italy, reviewed, 76.
Tickel (Rev. George, S.J.), Life of Blessed Margaret Mary, noticed, 504
Tracts entitled Inquiry after True Religion, reviewed, 262.
Trollope (Anthony) Phineas Finn, the Irish Member, reviewed, 361.
TROLLOPE'S (MR.) LAST IRISH NOVEL, 361-377: Mr. Trollope considered
as an Irish M.P., 361, 362; his position and qualities as a novelist,
363; his ecclesiastical portraits, 364; his studies of Irish life,
365; comparison of his Irish characters with Mr. Lever's, 366, 367;
special merits of Phineas Finn, 367; the tea-party at Killaloe, 368, 369 ;
Mr. Trollope's sketches of high society, 370; the character of Mr. Bunce,
371, 372; Mr. Monk's visit to Ireland, 373; Mr. Monk's views of
tenant-right, 374; Mr. Monk and Phineas resign their offices, 375;
defeat of the ministry on Mr. Monk's tenant-right bill, 376; con-
clusion, 377.
WALKER (Canon), Essay on First Principles, reviewed, 33, 144.
Weber (Karl von), Die Oekumenische Concil, noticed, 227.
WYMAY AND SONS, PRINTERS, GREAT QUEEN STREET, LONDON, W.C.
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