Macbeth. King John |
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Page 75
This murderous shaft that's shot , Hath not yet lighted ; - ] The shaft is not yet
lighted , and though it has done mischief in its flight , we have reason to
apprehend still more before it has spent its force and falls to the ground . The end
for which ...
This murderous shaft that's shot , Hath not yet lighted ; - ] The shaft is not yet
lighted , and though it has done mischief in its flight , we have reason to
apprehend still more before it has spent its force and falls to the ground . The end
for which ...
Page 101
Toads have likewise long lain under the reproach of being by some means
accessary to witchcraft , for which reason Shakspere , in the first scene of this
play , calls one of the spirits Paddock or Toad , and now takes care to put a toad
first into ...
Toads have likewise long lain under the reproach of being by some means
accessary to witchcraft , for which reason Shakspere , in the first scene of this
play , calls one of the spirits Paddock or Toad , and now takes care to put a toad
first into ...
Page 84
But there is little reason in your grief ; Therefore , ' twere reason , you had
manners now . 450 Pemb . Sir , sir , impatience hath its privilege . Faulc . ' Tis true
; to hurt his master , no man else . Sal . This is the prison : What is he lies here ?
But there is little reason in your grief ; Therefore , ' twere reason , you had
manners now . 450 Pemb . Sir , sir , impatience hath its privilege . Faulc . ' Tis true
; to hurt his master , no man else . Sal . This is the prison : What is he lies here ?
Page 66
... covet honour , “ I am the most offending soul alive . ” THEOBALD . 177 . -in
hiding of the fault , Than did the fault ] Fault means bles mish . STEEVENS . 184.
Some reasons of this double coronation I have possessed you with , and think
them ...
... covet honour , “ I am the most offending soul alive . ” THEOBALD . 177 . -in
hiding of the fault , Than did the fault ] Fault means bles mish . STEEVENS . 184.
Some reasons of this double coronation I have possessed you with , and think
them ...
Page 72
To reason , in Shakspere , is not so often to argue , as to talk . JOHNSON . 486 . a
holy vow ; Never to taste the pleasures of the world , ] This is a copy of the vows
inade in the ages of superstition and chivalry . JOHNSON reason now . 3 K # 1 4
...
To reason , in Shakspere , is not so often to argue , as to talk . JOHNSON . 486 . a
holy vow ; Never to taste the pleasures of the world , ] This is a copy of the vows
inade in the ages of superstition and chivalry . JOHNSON reason now . 3 K # 1 4
...
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Common terms and phrases
ancient appears arms Arthur Banquo bear believe better blood breath called cause common dead death deed doth edition England English Enter Exeunt expression eyes face fair father Faulc fear France friends give given hand hast hath head hear heart heaven Henry hold Holinshed honour Hubert JOHNSON keep King John Lady land leave Lewis live look lord Macbeth Macd Macduff MALONE means meet mentioned mind mother murder nature never night noble observed old copy once passage peace Phil play present prince Queen reason Richard Rosse SCENE seems sense Shakspere shew signifies sleep soul speak spirits stand STEEVENS strange suppose tell thane thee thine things thou thought tongue true WARBURTON Witch young
Popular passages
Page 22 - It is too full o' the milk of human kindness To catch the nearest way : thou wouldst be great ; Art not without ambition ; but without The illness should attend it : what thou wouldst highly, That wouldst thou holily ; wouldst not play false, And yet wouldst wrongly win : thou'dst have, great Glamis, That which cries " Thus thou must do, if thou have it ; And that which rather thou dost fear to do Than wishest should be undone.
Page 63 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.
Page 99 - And be these juggling fiends no more believ'd That palter with us in a double sense, That keep the word of promise to our ear, And break it to our hope. I'll not fight with thee. Macd. Then yield thee, coward, And live to be the show and gaze o
Page 27 - Besides, this Duncan Hath borne his faculties so meek, hath been So clear in his great office, that his virtues Will plead like angels, trumpet-tongued, against The deep damnation of his taking-off...
Page 60 - I am in blood Stept in so far, that, should I wade no more, Returning were as tedious as go o'er. Strange things I have in head, that will to hand, Which must be acted, ere they may be scann'd.
Page 51 - But let the frame of things disjoint, both the worlds suffer, Ere we will eat our meal in fear, and sleep In the affliction of these terrible dreams That shake us nightly: better be with the dead, Whom we, to gain our place, have sent to peace, Than on the torture of the mind to lie In restless ecstasy. Duncan is in his grave ; After life's fitful fever he sleeps well; Treason has done his worst: nor steel, nor poison, Malice domestic, foreign levy, nothing, Can touch him further.
Page 27 - We'd jump the life to come. But in these cases We still have judgment here ; that we but teach Bloody instructions, which, being taught, return To plague the inventor ; this even-handed justice Commends the ingredients of our poison'd chalice To our own lips.
Page 18 - I am thane of Cawdor : If good, why do I yield to that suggestion Whose horrid image doth unfix my hair, And make my seated heart knock at my ribs, Against the use of nature ? Present fears Are less than horrible imaginings : My thought, whose murder yet is but fantastical, Shakes so my single state of man, that function Is smother'd in surmise; and nothing is, But what is not.
Page 23 - Than wishest should be undone.' Hie thee hither, That I may pour my spirits in thine ear ; And chastise with the valour of my tongue All that impedes thee from the golden round, Which fate and metaphysical aid doth seem To have thee crown'd withal.
Page 66 - I conjure you, by that which you profess, (Howe'er you come to know it,) answer me : Though you untie the winds, and let them fight Against the churches ; though the yesty waves Confound and swallow navigation up; Though bladed corn be lodg'd, and trees blown down; Though castles topple on their warders...